THE JOURNAL OF REGIONAL HISTORY V.10 No.2
State Power, Clergy, and Mass Temperance Movement in Russia in 1858–1860
THE JOURNAL OF REGIONAL HISTORY V.10 No.2

State Power, Clergy, and Mass Temperance Movement in Russia in 1858–1860

Authors:
Tatiana G. Frumenkova, Lyudmila G. Rogushina
DOI:
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The article is based on the materials from the Russian State Historical Archive (RGIA) and is devoted to the study of the relationship between central and local authorities and Orthodox and Catholic clergy with peasants and representatives of the urban lower classes during the mass temperance movement against the tax-farming system in 1858–60. To make profit, tax farmers raised prices for “grain wine” (vodka) although its quality deteriorated; this resulted in movement against the tax-farmers, which originated in Lithuania among the people. The Catholic clergy of Lithuanian and partly Belarusian governorates, especially the clergy of Kovno Governorate, led by Telsze Bishop M. Volonchevsky (Valancius), were generally opposed to the authorities. They joined the national movement, headed it, and through sermons and compulsion helped to turn it into mass resistance to St Petersburg under a plausible pretext. The actions of the officials of the Ministry of Internal Affairs had no noticeable results. Until the uprising of 1863–64, the clergy actively participated in the boycott against the Lithuanian wine tax farming system. Orthodox priests were legally required to prevent peasant disturbances, but at the same time they had to preach sermons against drunkenness, particularly during Lent. When the temperance movement began, parishioners often perceived those sermons as a call to fight against the tax collectors. The spontaneous temperance societies damaged the treasury, the tax farmers complained about the active participation of the clergy in the temperance movement. In June 1859, at the suggestion of the Ministry of Finance, the Synod adopted a resolution according to which the clergy were supposed to eradicate drunkenness with sermons and personal example but avoid measures that did not stem from their direct pastoral duties. In fact, priests were forbidden to support the fight against the tax-farming system. The investigation into the complaints showed that the clergy followed the instructions of the Synod. The highest Orthodox hierarchs managed to isolate the Orthodox clergy from the mass national temperance movement, which put them in an ambiguous position in front of parishioners and did not contribute to the growth of their authority.
Tatiana G. Frumenkova
Candidate of Historical Sciences, Associate Professor of the Department of Russian History (19–21st centuries), Honorary Associate Professor
Herzen State Pedagogical University of Russia,
St Petersburg, Russia
https://orcid.org/0000-0002-6708-8233
frumentat@yandex.ru
Lyudmila G. Rogushina
Candidate of Historical Sciences, Associate Professor of the Department of Russian History (19–21st centuries)
Herzen State Pedagogical University of Russia,
St Petersburg, Russia
https://orcid.org/0000-0002-1552-4849
lrogushina@yandex.ru
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Keywords:
Synod, Ministry of Finance, Ministry of Internal Affairs, clergy, parishioners, tax system, temperance movement, temperance societies
For citation:
Frumenkova, T.G., and L.G. Rogushina. “State Power, Clergy, and Mass Temperance Movement in Russia in 1858–1860.” Historia Provinciae – the Journal of Regional History, vol. 10, no. 2 (2026): 388–433, https://doi.org/10.23859/2587-8344-2026-10-2-1; EDN: YIWJSG

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